Colossians 1:15 & 2:9

He is the image of the invisible God, the firstborn over all creation.  Colossians 1:15

For in Him dwells all the fullness of the Godhead bodily;  Colossians 2:9

Colossians 1:15 and 2:9 are two of the strongest statements in the entire Bible about the divine nature of Jesus Christ. He is not only "equal to" God, He is God! Jesus not only reflects God, He reveals God. He was not a mere statue, a close representation of or likeness of God. He was not like the moon, which reflects the glory of something greater, the sun. He was certainly a channel for God's glory, completely and totally. Being completely holy, He has the authority to judge the world. In Him is no clearer view of what God is like!

Now what did He do when He became a man? As the full revelation of God, the complete expression of God in a human body, He is unique. Yet, He imposed on Himself all the time and space limitations that are imposed on all other human beings. He had every opportunity to waste time, to get drunk, to be a glutton, to get angry, embittered, depressed, upset, frustrated, to have headaches, or to strike out at others.

He had to work, just like other men did. He ran a business. He was a builder, a contractor. Did He have to meet a payroll? Very likely. Did He have to make sure that people paid Him? Very likely. Did He ever have to deal with people who did not pay their bills? Very likely. He imposed on Himself these kinds of things.

Maybe He even had the opportunity to be an in-law, as a brother-in-law to the wives of his brothers. He had to learn to live without a father in the family. Tradition says that His father died fairly early in His life—at least, His father was not around when He began preaching. He is not mentioned at all when Jesus was crucified. His human father's absence gave Christ the opportunity to be the head of a family, as well, and to take care of a widowed mother. He had the opportunity to live through the deaths of loved ones and to face His own death as well.

So, in the life of Jesus Christ, we see God coping with life on the same terms as other people. In Him, we are able to see the kind of character that God possesses. If we will just dare to meditate on these kinds of things, we can see how God acts in actual, real, everyday experiences.

In the gospels, we see God teaching. We see God healing. We see God laying down His life. We see God correcting in love. We see God patiently counseling. We see God reacting to others around Him. We can gather firsthand information about how we ought to react to similar situations in our lives.

Romans 5:1-2

Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.  Romans 5:1-2

One can justifiably say that this expression of God's faithfulness is the pivot upon which turns His whole purpose for humanity. God calls and then through His goodness leads us to repentance (Romans 2:4). I John 1:9 then adds, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."

Since Christ has come and died that we might be pardoned and cleansed, God's faithfulness is part of His grace. He would not be faithful to His promises, His past acts in Christ's works, or His calling that has sounded in our ears unless, when we obeyed the call and confessed, He allowed us to enter into the full possession of His pardoning grace. In other words, our forgiveness and cleansing, the receiving of favor from Him, is a product of His faithfulness.

God's faithfulness in these areas has far-reaching, practical ramifications for us. That God is faithful means that His character is unchangingly consistent. The unalterable structure of the universe consists of both justice and forgiveness. God never acts in contradiction of Himself, and in all experiences we may depend on Him to be unalterably just and forgiving toward us. Because He is faithful, He can be the central and most important object of our faith. Could we trust a god if we were never sure what he would do?

James 2:1

My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.  James 2:1
 
In his epistle, the apostle James is combating the practice of showing favoritism toward the wealthy at the expense of poorer brethren. He asks in James 2:4, in doing so, "have you not shown partiality among yourselves, and become judges with evil thoughts?" As converted children of God, we are supposed to be able to make righteous judgments through the gift of God's Spirit. However, when we show partiality or respect of persons, we have allowed evil thoughts to compromise our judgment.

The Jamieson, Fausset, and Brown Commentary emphasizes that "the sin in question [respect of persons] is peculiarly inconsistent with His 'faith.'" Christ died for all, rich and poor alike, and His doctrine consistently stresses the spiritual equality of believers and unity in a brotherhood of believers. Thus, preferring one person over another because of wealth or status introduces an element of wickedness into Christian relations: division.
Matthew Henry agrees:

The apostle is here reproving a very corrupt practice. He shows how much mischief there is in the sin of prosôpolepsía—respect of persons, which seemed to be a very growing evil in the churches of Christ even in those early ages, and which, in these after-times, has sadly corrupted and divided Christian nations and societies.

. . . You who profess to believe the glory of our Lord Jesus Christ, which the poorest Christian shall partake of equally with the rich, and to which all worldly glory is but vanity, you should not make men's outward and worldly advantages the measure of your respect. In professing the faith of our Lord Jesus Christ, we should not show respect to men, so as to cloud or lessen the glory of our glorious Lord: how ever any may think of it, this is certainly a very heinous sin.

What about God's supposed favoritism for His chosen people? For many centuries, it seemed as if God was partial toward Israel in that only Israelites had an opportunity for salvation. From our perspective today, we know that He was working solely through Israel only for the time being, preparing a people for the coming of His Son in the flesh.

After Jesus' resurrection, God soon opened salvation to the Gentiles too, as related in the story of Cornelius in Acts 10. In verses 34-35 of this chapter, Peter draws a conclusion from his experiences with the vision of the animals let down in a sheet from heaven and with the conversion of the household of Cornelius: "In truth I perceive that God shows no partiality, but in every nation whoever fears Him and works righteousness is accepted by Him."

In Romans 2:11, speaking of the righteous judgment of God, Paul repeats this point: "For there is no partiality with God," a truth Paul understood from the Old Testament (Deuteronomy 10:17). To the Galatians, the apostle makes the spiritual equality of Christians even more specific: "There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus" (Galatians 3:28; see I Corinthians 12:13; Colossians 3:11).

It is clear that God is not a respecter of persons, giving everyone an equal opportunity for salvation and judging all by the same standards. And certainly, we should want to be like God, respecting every member of the church as an equal brother or sister in Christ.

English playwright George Bernard Shaw wrote, "We educate one another, and we cannot do this if half of us consider the other half not good enough to talk to." The church of God is an educational institution, and every member has a part to play in helping to build up others as they prepare for God's Kingdom. Eliminating biases and prejudices will go a long way toward bringing unity and growth to God's church.

Matthew 4:8-9

Again, the devil took Him up on an exceedingly high mountain, and showed Him all the kingdoms of the world and their glory.  And he said to Him, "All these things I will give You if You will fall down and worship me.  Matthew 4:8-9

 
Satan's power is over all the nations of the earth. That could be very frightening when we realize he can influence men in such a way that they are not even aware that they are being influenced toward evil. His power is so extensive that he is over all the nations of the earth. Jesus calls him the ruler of this world (John 14:30). He affects people's attitudes by moving our reasoning processes toward satisfaction of the self. He gives disinformation and stirs up our spirit.

Here is what is so perverse about this: It is not evil for one to take care of himself. What is evil is to make the satisfaction of the self more important than God or others. We are to serve God before all else (the great commandment), and the second is like it—we are on an equal par with others physically. Nowhere are we given the right or privilege by God to make ourselves greater than or more important than God or other human beings.

We can imagine the direction Satan is going to move us toward—to the point that satisfaction of the self becomes more important than conforming to what God says is the limit of our authority. In other words, he will push us toward making ourselves greater or more important than righteousness or truth.

Amos 7:10-17

Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, "Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.  For thus Amos has said:
"Jeroboam shall die by the sword,
And Israel shall surely be led away captive
From their own land.""  Then Amaziah said to Amos:
"Go, you seer!
Flee to the land of Judah.
There eat bread,
And there prophesy.
But never again prophesy at Bethel,
For it is the king's sanctuary,
And it is the royal residence."  Then Amos answered, and said to Amaziah:
"I was no prophet,
Nor was I a son of a prophet,
But I was a sheepbreeder
And a tender of sycamore fruit.
Then the LORD took me as I followed the flock,
And the LORD said to me,
'Go, prophesy to My people Israel.'
Now therefore, hear the word of the LORD:
You say, 'Do not prophesy against Israel,
And do not spout against the house of Isaac.'  'Therefore thus says the LORD:
"Your wife shall be a harlot in the city;
Your sons and daughters shall fall by the sword;
Your land shall be divided by survey line;
You shall die in a defiled land;
And Israel shall surely be led away captive
From his own land.""   Amos 7:10-17

 
Evidently, Amos' teaching was effective because the people responded - at least it caused a reaction. He was a good strategist; he preached at the shrines where the people were. His influence radiated out as the word spread that a prophet from Judah was proclaiming doom for the nation. The people listened and spoke to each other about his preaching. When Amos accused the religious leaders of Israel of failing to teach God's way of life, Amaziah, a high religious official of the shrine in Bethel, felt he needed to respond.

As we see in Amos' case, a person can obey God and still receive public persecution. God will not protect us from all persecution, partly because it affords an opportunity to witness for and glorify Him. Amos' answer to Amaziah's charges makes this witness and enables him to prophesy further. Additionally, his response instructs us regarding the nature and function of a prophet.

This also shows a clear example of the biblical use of a plumb line, a building tool used to determine if an object is upright (verses 7-9). Does God hold the plumb line against Amaziah or Amos? Actually, He judges both. Amaziah represents the false religions, and Amos represents the true religion. The content of their conversation reveals how God would judge them. Primarily, though, God was evaluating Amos.

We need to apply the plumb line to ourselves. Are we taking the grace of God for granted? Could God be angry with some of us in His true church? Revelation 3:14-22 shows that the Laodiceans are sincere when they assert that they are spiritually complete, but God is ready to vomit them out! Obviously, the Laodiceans are not judging themselves against God's plumb line, or they would have known they were out of alignment with His will.

Because they feel so secure in their own spirituality, they probably think it incredible that God would single them out for punishment. It is clear, however, that God punishes those who forsake their part of the covenant with Him. Revelation 12:17 shows that, on the other hand, Satan persecutes those who keep the commandments of God and live godly lives.

God's religion is more than keeping the basic Ten Commandments. The Pharisees kept them, but our righteousness has to exceed theirs (Matthew 5:20). One difference between Christ and the Pharisees was that Christ's righteousness was positive while the Pharisees' was negative. Though both kept the commandments, the sincere Pharisee was righteous by avoiding sin, but Christ was righteous by always doing good as well.

The problem of the Laodicean is selfishness, self-concern. His opposite, the Philadelphian (which means "brotherly love"), is commended by God for his obedience and for doing good. His religion is outward in practice because he has prepared himself to give and serve through his relationship with God. The Laodicean is too busy gathering his wealth and indulging himself to give much thought to his fellow man.

Like the Laodiceans, the ancient Israelites concentrated on self-advantage, self-pleasing, and covetousness. This resulted in their being very hard on the needy and the poor. They ignored doing good works and serving their brothers. Amaziah apparently felt he needed to speak out and defend "that old-time religion."

Revelation 3:10

Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.  Revelation 3:10

 In Jesus Christ's promise in Revelation 3:10, the core issue is perseverance. The King James reads, "Because you have kept the word of My patience," and "patience" is likewise used in the other verses in Revelation. But "patience" tends to make us think of passive activity, which is not what the underlying Greek word, hupomoné, actually means. Greek scholar Spiros Zodhiates describes it as "constancy under suffering in faith and duty," and commentator William Barclay defines hupomoné as "having the quality to stand, facing the storm, struggling against difficulty and opposition."

Obviously, activity is involved; it is not just passively waiting. It describes active, spiritual resistance—against Satan, this world, and our own carnality. The most succinct rendering of hupomoné may be "courageous endurance." "Cheerful or hopeful endurance" is another good rendering, as it includes a degree of optimism—and when we remember Who is on our side and how this story ends, we have every reason to be optimistic while persevering.

To put this command into perspective, we must imagine what the world will be like at the time when this letter will be most applicable. A great false prophet will be active, and deception will be so widespread that it will threaten even God's elect. A powerful and blasphemous tyrant will encourage or even command worship of himself, and he will institute financial controls, such that commerce will be essentially impossible without paying homage to him. Yet, it will be our responsibility to be constant and unwavering under the suffering imposed by that system.

Further, it does not appear that the church of God will be unified at that time. Given the various prophecies that describe seven lamp stands and seven letters to seven churches, it seems that division will be the norm within the church. Some of the letters in Revelation 2 and 3 indicate a low level of faith and a high level of carnality.

As Jesus says in Matthew 24:12, "Because lawlessness will abound, the love [agapé] of many will grow cold." The world does not have any agapé, so He must be speaking of the church! True Christians will have to persevere through encroaching sin and dying love within the church. The temptation may be great to throw in the towel, to withdraw, to separate from the brethren because of offenses, but doing so would be the opposite of hupomoné—of courageously enduring.

The New King James speaks of "the hour of trial," but the King James calls it "the hour of temptation." This is a fitting rendition because during that time it will be tremendously tempting to give up, to give in, to compromise, to let down just a little, to sin (just a little!) in order to make life easier. It will be a time of pressure like never before and thus very easy to become distracted, not just because of the blatant idolatry and religious deception, but also because of the world's increasing attractiveness and pervasiveness.

It does not have to be just a time of fascism and concentration camps. People will be eating and drinking and marrying—having a great time. Revelation 18's description of Babylon focuses on luxury and ease and the avoidance of suffering. Jesus warns in Luke 21:34, "But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly." Distraction leads to idolatry.

Whatever the reality of that time, "persevering" or "courageously enduring" without compromising will certainly be no small accomplishment. Yet Christ says that because some of His people have been keeping His command to persevere, He will keep them from the worst of it. They have already proved their faithfulness to Him; He knows where they stand, He sees their track record with Him, and He will not require them to experience everything that the rest of humanity will suffer.

Acts 26:12-19

"While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me.  And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, "Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads."  So I said, "Who are You, Lord?" And He said, "I am Jesus, whom you are persecuting.  But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you.  I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now send you, to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me."  "Therefore, King Agrippa, I was not disobedient to the heavenly vision,"  Acts 26:12-19

This passage provides us with an example of how misled a sincerely wrong person can be. Paul, despite his zeal, did not know the true God even though he was sincerely religious. He was sincerely deceived. Jesus basically asked him, "Paul, why do you continue to beat your head against the wall by following the path you are on?"

Can we hear in that question His expectation even of the unconverted? There is in the unconverted some minimal level of understanding and repentance that enables them to see that their values are wrong and to change to those coming from a different, far better Source—Him. If He expects that of them, what does He expect of us whose minds have been opened?

Paul's conversion led to many being given the opportunity to change their values more fully. However, the fact remains to this day what king David wrote and that Paul later quoted in Romans 3:11, "There is none who seeks after God." Carnal people are so imbued with their own systems that they will not change unless essentially forced to.

Satan has the world so deceived (Revelation 12:9) that God is veiled from the eyes of their understanding, so Satan is the god of this world (II Corinthians 4:4) and the source of its ways of living. He is worshiped and responded to by all of mankind. Unless God moves to change our values (John 6:44), we rarely change for the better. When God does move, He demands repentance of us and then loyalty to Him in our lives from then on.