Because you have kept My command to
persevere, I also will keep you from the hour of trial which shall come upon
the whole world, to test those who dwell on the earth. Revelation 3:10
In Jesus Christ's promise in Revelation 3:10, the core issue is perseverance. The King
James reads, "Because you have kept the word of My patience," and
"patience" is likewise used in the other verses in Revelation. But "patience"
tends to make us think of passive activity, which is not what the underlying
Greek word, hupomoné, actually means. Greek scholar Spiros
Zodhiates describes it as "constancy under suffering in faith and duty,"
and commentator William Barclay defines hupomoné as "having the
quality to stand, facing the storm, struggling against difficulty and
opposition."
Obviously, activity is involved; it is not just
passively waiting. It describes active, spiritual
resistance—against Satan, this world, and our own carnality. The
most succinct rendering of hupomoné may be "courageous
endurance." "Cheerful or hopeful endurance" is another good rendering, as it
includes a degree of optimism—and when we remember Who is on our side
and how this story ends, we have every reason to be optimistic while
persevering.
To put this command into perspective, we must imagine what
the world will
be like at the time when this letter will be most applicable. A great false prophet
will be active, and deception will be so widespread that it will threaten even
God's elect. A powerful and blasphemous tyrant will encourage or even command
worship of himself, and he will institute financial controls, such that
commerce will be essentially impossible without paying homage to him. Yet, it
will be our responsibility to be constant and unwavering under the suffering
imposed by that system.
Further, it does not appear that the church of
God will be
unified at that time. Given the various prophecies that describe seven
lamp stands and seven letters to seven churches, it seems that division will be
the norm within the church. Some of the letters in Revelation 2 and 3 indicate
a low level of faith and a high level of carnality.
As Jesus says in Matthew 24:12,
"Because lawlessness will abound, the love [agapé] of many will
grow cold." The world does not have any agapé, so He must be
speaking of the church! True Christians will have to persevere through
encroaching sin and dying love within the church. The temptation may be
great to throw in the towel, to withdraw, to separate from the brethren
because of offenses, but doing so would be the opposite of
hupomoné—of courageously enduring.
The New King
James speaks of "the hour of trial," but the King James calls it "the hour of
temptation." This is a fitting rendition because during that time it will be
tremendously tempting to give up, to give in, to compromise, to let down just
a little, to sin (just a little!) in order to make life easier. It will be a
time of pressure like never before and thus very easy to become distracted,
not just because of the blatant idolatry and religious deception, but also
because of the world's increasing attractiveness and pervasiveness.
It
does not have to be just a time of fascism and concentration camps. People
will be eating and drinking and marrying—having a great time. Revelation
18's description of Babylon focuses on luxury and ease and the avoidance of
suffering. Jesus warns in Luke
21:34, "But take heed to yourselves, lest your hearts be weighed down with
carousing, drunkenness, and cares of this life, and that Day come on
you unexpectedly." Distraction leads to idolatry.
Whatever the
reality of that time, "persevering" or "courageously enduring" without
compromising will certainly be no small accomplishment. Yet Christ says that
because some of His people have been keeping His command to persevere,
He will keep them from the worst of it. They have already proved their
faithfulness to Him; He knows where they stand, He sees their track record
with Him, and He will not require them to experience everything that
the rest of humanity will suffer.

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