Now Jacob cooked a stew; and Esau came in
from the field, and he was weary. And Esau said to Jacob, "Please
feed me with that same red stew, for I am weary." Therefore his
name was called Edom. But Jacob said, "Sell me your birthright as of this
day." And Esau said, "Look, I am about to die; so what is
this birthright to me?" Then Jacob said, "Swear to me as of this day." So
he swore to him, and sold his birthright to Jacob. And Jacob gave Esau
bread and stew of lentils; then he ate and drank, arose, and went his way.
Thus Esau despised his birthright. Genesis 25:29-34
Perhaps never in all man's history has something so valuable been
purchased for so little! The major flaw in Esau's character reveals itself in
his careless disregard of the high value of his birthright in favor of an
immediate, sensual satisfaction. Unfortunately, far too many of us are like
him. Esau was a man, so to speak, who could not see two blocks down a straight
road on a crystal-clear day. Because immediate concerns dominated his life,
living by faith was
extremely difficult for him.
Either he had no vision, or his
personality demanded instant gratification. The things that he valued were
those he could have right away. Notice verses 32 and 34. To paraphrase he
says, "What good is the birthright if I have to wait for it?" Apparently, he
either did not consider making a sacrifice to retain it at all or quickly
passed over the thought. Therefore, he hungrily gratified his appetite and
went his way, much like the harlot who, after plying her trade, unconcernedly
says, "I have done no harm."
However, Moses writes, "Esau despised his
birthright"! Despise is a strong word, meaning "to be scornful" or "to
treat with contempt." Notice Paul's remarks about this in Hebrews 12:16: ". .
. lest there be any fornicator or profane person like Esau, who for one morsel
of food sold his birthright." Paul judges him as "profane," which marks a
person as irreverent toward what is sacred. The Greek word literally describes
one standing in front of a temple (where God dwells)
rather than within it, suggesting one not admitted into the body of true
knowledge. Esau displays his profanity by treating something
hallowed—his birthright—as if it were common.
Esau further
demonstrates this perversity in his thinking in his choice of wives (Genesis 26:34-35). He is unconcerned about
God, the things of God, and the future. His mind is elsewhere; he is worldly.
The Christian must live in the present dealing with life's problems as they
come to him, but always with the future, the Kingdom of God, in mind.
God's Word depicts Esau's worldliness through the medium of eating. Eating
something he desired at the moment meant more to him than a tremendously
valuable gift of God. Though he became very wealthy, the Bible ignores his
death, which oftentimes indicates something ominous. It is worth meditating
upon how much satisfying immediate cravings and yearnings, perhaps even for
food, presents a stumbling block to our pleasing God.

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