But let him ask in
faith, with no doubting, for he who doubts is like a wave of the sea driven
and tossed by the wind. For let not that man suppose that he will
receive anything from the Lord; he is a double-minded man,
unstable in all his ways. James 1:6-8
We do not need to have the fears we
sometimes associate with James 1:6-8. We can take comfort in the knowledge that
mind-wandering and normal doubts and fears, while they are undesirable and
should be rooted out, are not really what James has in mind. He is warning
against double-mindedness. Double-mindedness requires knowing God's law
and making a premeditated effort to subvert it and then justify the
behavior.
Double-mindedness did not apparently apply to Uzzah, who
broke God's law in ignorance or foolishness (II Samuel 6:6-7). However, it does apply
to Saul, whom God ordered to
destroy the Amalekites totally, but only accomplished 80% of his objectives
(I Samuel 15). When confronted with his compromise, Saul makes a whole
series of excuses. Excuses and alibis are the defense mechanisms used by
double-minded people. If we put sin out of our
lives as soon as we find it, or as soon as it is pointed out to us, we do
not have to worry about making and remembering excuses or alibis.
Double-mindedness occurs when we harbor a sin and still appear to live
God's way. Tares, during their formative (immature) period, look just
like wheat, yet mature wheat and tares do not look the same (Matthew 13:30).
Over time, the tare is exposed because it does not mature like the wheat. So
a double-minded "Christian" will become obvious by his lack of fruit and
worldly, hypocritical attitude and behavior. Interestingly, God leaves the
tares among the wheat ultimately to benefit the wheat.
A
double-minded person cannot have God's Holy Spirit
within him (Romans 8:5, 8-9;
Galatians
5:16-17). Jesus says we
cannot serve two masters because our allegiance will really be to one or the
other (Matthew 6:24). One
cannot be a double agent with the world
and a member of God's church (II
Corinthians 6:17-18; I
John 2:15-17).
God demands that we choose one way or the
other—but not straddle the fence. We cannot have it both ways. Unless
in the battle between the spirit and the flesh we throw down the gauntlet in
favor of our spiritual selves, we run the risk of being torn to pieces
psychologically and emotionally.
Recall Psalm 119:113: "I
hate the double-minded, but I love Your
law." Notice that the antidote to double-mindedness is yielding to God's
law. Wholeness and singleness of purpose are the result of keeping God's
law through the power of Christ working in us. As our Lord reminds us in His
Sermon
on the Mount, "The lamp of the body is the eye. If therefore your eye is
good [single, KJV; focused, directed], your whole body will be full
of light" (Matthew 6:22).

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